What were ancient Chinese philosophical texts written on? How did writing relate to orally transmitted wisdom? How were texts read and used? And what even counted as a “text” in ancient China?
Introducing Chinese philosophy through the concept of "dao," a fundamental word in classical Chinese philosophy, with a range of meanings across its different traditions.
Several ancient Chinese texts speak of an egoist and hedonist known as Yang Zhu: did he pose a coherent challenge to the Confucians and other ethicists?
In this interview, we learn how Kongzi become the pivotal sage of early Chinese history, and what new discoveries teach us about the Confucian tradition.
Lessons we can take from the teachings of Kongzi (Confucius) in the Analects: challenging authorities, adhering to “benevolence (ren),” and practicing “propriety (li)” in ritual and everyday life.
Early Chinese philosophers were deeply aware of a world that is constantly changing: we look at how Confucians, Legalists, and Daoists responded to this challenge.
A movement of legal scholars diagnoses the limitations of merely “formal” measures against discrimination, a point they connect to issues like affirmative action, democratic process, and intersectionality.
How writers like George G.M. James, John Henrik Clarke, Cheikh Anta Diop, Yosef ben-Jochannan, and Chancellor Williams prepared the way for the Afrocentricity of Molefi Asante and captured the imaginations of hip hop artists and intellectuals l